The ongoing debate on the founding of Lagos, sparked by comments from the Oba of Benin, Oba Ewuare II, has brought historical perspectives into focus. As different voices contribute to the discussion, it’s crucial to analyze the claims, counterclaims, and historical records to gain a comprehensive understanding of Lagos’s origin.
Key Points:
Oba Ewuare II’s Claim: The Oba of Benin asserted that his ancestors, particularly from Benin, founded Lagos, qualifying it as the “nucleus of Lagos.” This statement triggered reactions, leading to a broader discussion on historical accuracy.
Oba Akiolu’s Position: Oba Rilwan Akiolu of Lagos had previously stated that Benin founded Lagos, citing Prince Ado, a son of the Oba of Benin, as the first Oba of Lagos. This claim is based on historical narratives and the renaming of the town from Eko to Lagos by a Portuguese explorer.
Counterarguments: Various voices, including the Balogun of Eko, Abisoye Oshodi, and historian Dr. Paul Akanmidu, challenged the claims by pointing to the diverse pre-existing tribes in Lagos, such as the Aworis, Isheris, and Olofins. Akanmidu emphasized the historical role of the Aworis from Abeokuta.
Historical Texts: References to historical books, including “Iwe Itan Eko” by John B. Losi (1913) and “A History of Lagos, Nigeria” by Takiu Folami (1982), highlight the Yoruba origin of Lagos. These texts trace the city’s history to figures like Ogunfunminire of the royal family of Ile-Ife.
Benin’s Role: While acknowledging Benin’s influence and control over parts of Lagos through conquest, historical narratives question the assertion that Benin founded the entire city. The Awori people are recognized as early inhabitants.
Divergent Opinions: The complexity of historical narratives allows for divergent opinions. Lagos’s history is portrayed as woven in diversity, with various communities contributing to its development.
Olota of Ota’s Perspective: The Olota of Ota, Oba Adeyemi Obalanlege, dismissed the Oba of Benin’s claim as untrue. He emphasized historical records that establish the Awori people as the original inhabitants of Lagos.
European Perspectives: European writings are cited as supporting the Awori origin of Lagos, underscoring their presence even before the arrival of the Portuguese.
Palace Influence: The influence of the Benin palace on the Lagos palace’s self-perception is noted, raising questions about historical accuracy and political dynamics.
Conclusion:
The debate surrounding the founding of Lagos reflects the complexities of historical narratives and the influences of diverse communities over time. While acknowledging the role of Benin in certain areas through conquest, the consensus, supported by historical texts and local voices, leans toward the Yoruba origin, particularly the Awori people. The nuanced history of Lagos underscores the need for comprehensive research and respect for diverse perspectives in understanding the city’s origins.